Creation According to Eve? (Humor me).

Somewhat paradoxically, my movement away an over-identification with church dogma began during a course on the Old Testament at a Baptist university in Texas. Like any good overview class should, we started with the creation narratives (there are two!) in the book for Genesis. To my utter amazement, the ordained Baptist minister that was teaching my class let us in on this little secret: one of the two creation stories suggests literarily (not literally, but literar(y)-ily) that Eve is the apex of creation! Essentially, the literary movement of the story tells us that God ordered "His" creations to be increasingly more complex throughout the course of those seven days; the cherry on top being woman (Eve).

That struck me as supremely confusing at the time, as I didn't know how to reconcile this with the rest of the things I'd been taught through my religious education so far. Consequently, it took years and years of letting that gem of knowledge marinate in my mind until it eventually collided with the teachings of other spiritual wisdom traditions for me to start making some new assumptions.

But, let's get back to the juicy tale here! If Eve is really the apex of creation, why then did God say all that nonsense about giving Adam a "helper" (insert mental image of woman in an apron without the right to vote) when he created her? Well, turns out: God called Eve a "helper" using the same language "He" also used to describe "Himself" in the role as "helper". The Hebrew phrase is "ezer kenegdo", and it is only used again throughout the rest of the whole Old Testament to describe the kind of help God offers to mankind.

Eve is starting to seem like less of a disappointment right now, huh? Well, it gets better. In light of this new information let's revisit that infamous "how Eve got tricked by the snake into ruining everything for the rest of us" Garden scene and examine a few of the other symbols we find there.  We can no longer necessarily assume that Eve is somehow dumber than Adam and consequently more likely to get "tricked" by such a wily snake like she's some sort of naive damsel in distress, right?

So, what's the deal with Eve and seemingly spineless exchange with the serpent then? Well, here's a fun fact: a serpent or snake in nearly every other ancient spiritual tradition is often considered a feminine symbol, as it (like a woman) has an intimate, embodied knowledge about the cycles of life, death, and re-birth through it's molting (skin-shedding) process. Menstruating women are also connected to this intimate knowledge of the cycles of life through the shedding of their uterine (endometrial) lining, which is how the two creatures got linked to one another. So curious!

Now if we decide to take a little risk and consider that neither the serpent nor Eve are all bad, what are we to make of this whole business of eating the fruit from the Tree of the Knowledge of Good and Evil (despite being told not to quite emphatically!)? On a symbolic level, eating from that tree in particular sorta sounds to me like a kind of initiation into a new type of moral consciousness. The kind of consciousness that can separate or distinguish "good" from "bad". I imagine that developmental psychologists might suggest an interesting parallel between the timing of typical menstruation and the various stages of moral development.

But let's leave that aside for a moment, and notice that whatever exciting symbolism may be there, we still need to deal with this business of getting kicked out of the "Garden" after being initiated into "knowing what's up" re: good and evil. Is it just because they broke the rules? And what do we make of the snake's seductive little statement to Eve about how eating the fruit would make her "like God"?

First, let's maybe ask ourselves how it is that knowledge of "Good and Evil" makes a person like God? I have a friend that suggested to me that perhaps knowing about "Good and Evil" is the only way we can really examine our choices and know ourselves. Essentially, consciousness of ourselves is possible when we are able to understand the relationship between "Good and Evil", and then recognize our own power to make informed choices.

Second, let's reflect on why we understand this resulting banishment from the Garden as such a devastating fate for our spiritual ancestors. What is so compelling about the Garden that this makes us feel so convinced that this was an excruciating experience of loss? The symbol of the Garden itself suggests fertility, new life, the womb, the lap of the Mother, the place of fusion with Caregivers, and innocence about our own Responsibility in the world. I imagine that the last time we all felt that kind of unconscious union was probably right before we became conscious of our "separateness" from "mother".

Regardless of whether or not we are projecting our own sense of loss onto their exile, we seem to be able to deeply relate to this anguish and shame that Adam and Eve experience. We think we know that this is a very terrible moment when Adam and Eve begin to feel their "separateness" from God and each other, and try to hide themselves out of shame. They are able to recognize their nakedness (vulnerability) for the first time, seem to have a negative judgment about this, and are consequently alienated from the blissful privilege of unconsciousness that the Garden had allowed them to enjoy up until then.

Yet, this same story also says that God made man and woman in "His" own image, and that "He" saw that this was very good. If we're going to consider everything else literar-ily, we might start to wonder if this story is not just the perfect set up for the most epic Redemption tale of all time.  A real prelude of sorts for what was would happen next (i.e. Jesus Christ: the personification of this Life, Death, And Re-Birth phenomena that seems to make the world go round).

And why did we need Jesus to do this for us? Drumroll, please: I'm inclined to think that it was so that we could have the courage to Remember that the Garden is within us! Jesus' big message was all, "hey guys, you don't need religious folks in fancy robes to stand between you and the Divine in order to mediate that relationship anymore". Maybe some people took him seriously, but mostly, it seems to me that the religious culture in the West has literalized their way right back in the same legalistic "Oh no, we've been kicked out of the Garden and are so ashamed, so let's come up with a bunch of rules and rituals that will help alleviate our guilt and anxiety" system that Jesus made a point to criticize thousands of years ago. I don't like speaking for Jesus, and so I won't. But I personally like to assume that he would be pretty disappointed by the current state of things too.

Speaking of Jesus, rumor has it that he was trying to bring Good News to people! I believe - passionately - that his "Good News" was a message about we can know that place of union (Garden) with God inside of ourselves!  For real.

AND SO IN CONCLUSION(ish), and because I think it's worth considering, I'm boldly saying, "hey people, these stories might be telling us that the Gospel truth sounds like this: turns out, we can choose (in any moment) to leave or return or leave and return again to this place of union with the Divine". Connection, Separation, Re-connection. Life, Death, Re-birth. The trees do it. Our cells do it. Snakes do it. The seasons too. The human heart beat reminds us of this rhythm: contraction, expansion, contraction. Perhaps the sound of the Universe is echoing in our own chests for a reason.

And we get to be conscious of it! What a gift.

This gift of consciousness given from God to the snake, and then from the snake to Eve, and Eve to Adam - might be the kind of gift that empowers us with the exquisite creativity - and very real responsibility - that makes us "like God" in some important way. We too can choose how to use this gift of consciousness: creatively or destructively (for Good or for Evil, so to speak).

As a being that could offer Adam the kind of "help" that God offers to mankind, we might even want to conclude that Eve had good motives for sharing that fruit with him after she had tasted it herself. I think I love her for her conscious courage.

**And by the way, any good parent (Divine or otherwise) knows that if you want to be sure to get your kids to eat something strange and unfamiliar you should try telling them something like "eat anything you want.... except for this one special thing... that's only for grown-ups, which I've willingly placed here unlocked and unguarded".

Nice trick, God.
 
And thank you.... for trusting us enough to let us become conscious of the Mystery.

The initiation was brutal, but the reward is so sweet.

Beauty.

...just because it is.

Freedom

The other day, a stranger in my local grocery store approached me and announced that I was “born a queen, remain a queen, and will die a queen".  I was surprised and confused, and I’m pretty sure I simply stared at him for 30-60 seconds before I decided he wasn’t dangerous or crazy.  He then continued by telling me that he felt compelled to remind me of my own absolute Freedom.  He told me that I needed to look up the definition of the word ‘sovereign’, and understand that it applied to me.

So I looked it up right then: "sovereign: one that exercises supreme authority within a limited sphere".

He went on to tell me about his brother, a doctor, who went to medical school to learn how to help people heal themselves, and wound up working in a hospital where he saw 30-40 patients every day. And then there was this moment when his brother realized that this medical model wasn’t aligned with his values as a ‘healer’, and quit his job a few weeks later.  Apparently, this man’s brother now feels that his soul is significantly more ‘free’.  He concluded, “we don’t have to be any more bound up by things than we want to be.  You can always choose to set the soul free when and if it demands this".

Curiously, less than 45 minutes before this strange interaction at the grocery store, a very wise friend of mine was attempting to share with me what he knew about the hero/heroine’s journey re: the soul’s liberation from self-imposed fundamentalism of any kind.  In a different way, he was also encouraging me to remember my own ultimate freedom and sovereignty within the limited sphere of myself.

These two strong voices - both echoing the others’ message - got my attention.  The Universe seemed to be gently encouraging me to consider (again) how the psychological prisons I often feel held within might be self-imposed constructions.  Of course, the work of liberating ourselves from our habits of thought is no simple task, but I imagine it’s one that others might relate to, and figured I’d do my part in offering both solidarity and support to everyone else on the same journey toward true (shall we say, "inner"?) Freedom.

Non-harming includes ourselves.

The Gift of Fear

“You gain strength, courage and confidence by every experience in which you really stop to look fear in the face. You are able to say to yourself, 'I have lived through this horror. I can take the next thing that comes along.' You must do the thing you think you cannot do.”  ― Eleanor Roosevelt

Welcoming Rejection.

"The gift in rejection is that it can become the new face of liberation".

I've been silently repeating this to myself for several days now, hoping it will stick.  Turns out, I'm weeks away from being 30 years old, and the possibility of rejection is still a big, scary thing for me.

Perhaps too early in my life I suffered from an incomplete initiation into this particularly devastating kind of pain, and have subsequently been trying to avoid it by learning to be "likable enough" in most situations, most of the time.  Today, I'm hoping that these nearly 30 years of life experience have finally allowed me to decided that the price one pays for that comfortable "likable" status is way too high.  Every effort to avoid this experience on the outside, the searing pain of rejection becomes internalized instead.

All too recently - despite years of therapy and other healing interventions - I have discovered that this inner ridicule is still wreaking havoc on select parts of my psyche and bodily systems.  Fortunately, I also know -- largely as a result of all those same years of therapy (etc.) - that many of my initiations into the bitterness of rejection have also carried with them an elixir of healing far beyond any kind of suffering I had feared before.

So, to expand on my original mantra: I'm thinking that the gift in a conscious approach to any experience of rejection is that it may become a powerful teacher on the path of liberation.  Exactly what that teaching will be teaching 'you' is unknown until it's endured, I suppose.

May we have the courage when we need it.

Namaste.